Such a complex amalgamation of all the qualities of existence have been put into one person because if you can accept this one being, you have crossed life itself. Completely contradictory aspects of life have been built into the personality of Shiva.
The so-called civilization has conveniently eliminated all those un-digestible stories about Shiva, but that is where the essence of Shiva is. Gods, demons, and all kind of creatures in the world worship him. He is everything – he is the ugliest, he is the most beautiful he is the best and he is the worst he is the most disciplined, he is a drunkard. But if you read through the Shiva Purana, you cannot identify Shiva as a good person or a bad person.
Generally, in most parts of the world, anything that people refer to as divine is always referred to as good. The enigmatic, non-perceivable Ishwara the auspicious Shambho disarmingly naïve Bhola Dakshinamurthy, the great master and teacher of the Vedas, Shastras and Tantras the easily forgiving Ashuthosh Bhairava, the one tainted with the very blood of the creator Achaleshwara, the absolute stillness the most dynamic of dancers, Nataraja – as many aspects as there are to life, that many aspects have been offered to him. But since human perception is limited to form, we created many wonderful forms for Shiva in the tradition and culture. Sadhguru: This vast emptiness that we refer to as Shiva is a boundless non-entity – eternal and always. Why do you not talk so much about other Masters, like Masters of Zen for example? Question: Sadhguru, you place great importance on Shiva. Sadhguru explains how the Shiva Purana includes many aspects of fundamental science in its text, as well as a powerful tool to transcend limitations. The Shiva Purana – Science Through Stories
0 kommentar(er)
